Pros and Cons

Views: List of Points Topic Map Slideshow
Tools: Essay Planner Presentation Planner Printable Version
Tools: Essay Planner Presentation Planner Printable Version
Voluntary euthanasia should be legalized | |
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Euthanasia gives too much power to doctors | |
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Proper palliative care makes euthanasia unnecessary | |
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Palliative care is not always an adequate solution | |
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Palliative care is available to only a small proportion of the terminally ill and in the very last stage of the illness | |
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Not everyone wishes to avail themselves of palliative or hospice care | |
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Some people would prefer to die rather than living in a state of helplessness and distress, regardless of what is available in terms of pain-killing | |
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Some patients fear that palliative care would leave them semi-anaesthetized | |
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Some patients prefer death to dependency | |
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Competent palliative care may well be enough to prevent a person feeling any need to contemplate euthanasia | |
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Suffering may have value | |
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(co) Doctors should not be allowed to decide when people die | |
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Life should not be given up under any circumstance | |
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Death is not a bad thing | |
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(co) Being dead is not different from not having been born yet | |
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death hurts people, not being born does not | |
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Vulnerable patients can be better protected if there were set procedures and rules that had to be followed for euthanasia than they are at present | |
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It’s hard to imagine that creating a structure to regulate euthanasia will have a worse result than not having any regulations at all | |
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There is no reason why euthanasia cannot be controlled by proper regulation | |
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Voluntary euthanasia is the start of a slippery slope that leads to involuntary euthanasia and the killing of people who are thought undesirable | |
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More danger of the line between voluntary and non-voluntary euthanasia being blurred if euthanasia is practiced in the absence of legal recognition | |
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Euthanasia is necessary for the fair distribution of health resources | |
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Such proposal is wide-open to abuse: it will lead to involuntary euthanasia because of shortage of health resource | |
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Euthanasia is morally acceptable | |
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Euthanasia promotes the best interests of everyone involved and violates no one’s right | |
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Euthanasia might not be in a person’s best interests | |
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The patient may be under pressure from other people to feel that he or she is a burden | |
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Human beings have the right to die when and how they want to | |
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Individuals should balance their individual right to die against by any bad consequences that it might have for the community in general | |
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The right to die is not purely a subjective choice but a communitarian decision | |
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Euthanasia is not a private act, it may produce negative effects on society in general | |
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Euthanasia weakens society’s respect for the sanctity of life | |
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Allowing euthanasia will lead to less good care for the terminally ill | |
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Euthanasia may become a cost-effective way to treat the terminally ill | |
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Shortening the last period of patient through euthanasia is a way of relieving pressure on scarce medical resources and family finance | |
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Allowing euthanasia undermines the commitment of doctors and nurses to saving lives | |
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Legalizing euthanasia will result in bad consequences that are practical, such as making euthanasia easier and so putting vulnerable at risk | |
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Euthanasia exposes vulnerable people to pressure to end their lives | |
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We should respect the autonomous choice of a rational, competent human being | |
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We can never have sufficient evidence to justify that a dying person’s request of euthanasia is competent, enduring and genuinely voluntary | |
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There are patients who are so ill or mentally confused that cannot make competent choice | |
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A person can, in advance of losing the capacity to give competent, and voluntary consent, how she is to be treated should she become terminally ill | |
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It is unlikely for someone to make a competent, enduring choice upon such issue without having yet suffered the illness | |
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The objection is too paternalistic to accept | |
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Every person has the right to control his or her body and life | |
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